My reading has slacked off this month due to travel and several writing projects (unfortunately not ones directly related to my theological publishing ambitions, but the work has to be done). It being Christmas, however, I did acquire some nice new volumes.
This month, on the same day in fact, I finished reading both Wright’s The resurrection of the Son of God and the second volume of Bavinck’s Reformed dogmatics. Wright I had read before and enjoyed it, so I wanted to go through it again before tackling his next volume, Paul and the faithfulness of God. Resurrection is a wonderful work on what I consider to be the true doctrine upon which the church stands or falls. On the second reading I found portions of it somewhat tedious; Wright’s review of the relevant ancient literature is almost exhaustive. On the other hand, his discussion of the Gospels’ account is exhilarating; by the end of it I’m wanting to give a fist-pump “Yeah!” The biggest thing I learned from this reading was how deeply gnosticism has permeated certain wings of contemporary critical scholarship. Wright’s whole aim is to show (1) that by “resurrection,” the church meant the Jesus rose bodily from the grave; (2) that they really believed that it had happened; and (3) that it is the best explanation for the existence of the Christian church. I had not realized that (1) was so widely disputed today. Too many try to explain Easter as “Jesus dying and going to heaven,” by which they mean a “spiritual” resurrection, by which they ultimately mean “nothing really happened.” Wright does a tremendous job of destroying that whole line of thought.
Moving on, I like Bavinck, though not quite as much as a thought I would. His second volume added further weight to a hypothesis of mine: once you’ve read one classic reformed systematic theology, you’ve read them all. While Bavinck is certainly more readable than Hodge and much deeper than Berkhof, I can’t say that I have seen anything that’s really different in this particular volume. The main topic of interest in it is the “decrees” of predestination, and Bavinck takes the standard reformed path; there really isn’t any other one available to him. I still cannot accept the idea that “predestination and foreknowledge are really the same thing.” If that were so, there’d be one word used, not two. A simple substitution in a verse like Rom. 8.29 shows how silly this idea is: “For those whom he predestined he also predestined.” Bavinck tends to lump, well, everyone who’s not a Calvinist into the category of “Pelagian.” Been there, done that, got the t-shirt. Also, he tries to do too much with natural theology. Along with his biblical and theological discussion, he’ll quote ancient Greek philosophers as if that proves something; I find this jarring in a reformation perspective. Still, it’s a valuable work of systematics, and I’m sure I’ll refer to it frequently. I plunging right ahead into the third volume; I want to see it through.
For light reading, on my phone I’m going through Immortality and the future by H. R. Mackintosh. It’s part of a large bundle of public domain eschatology books from logos.com I got through community pricing. Eschatology is always interesting, but I haven’t read any for quite a while.
I mentioned this earlier, but from Logos’s Black Friday sale I got a complete set of Schaff’s edition of the Church fathers. This was a bit of an indulgence; these are available for free online, but they are a pain to navigate. As a very long term goal, I’ve decided to attempt to read through the entire set, though I’m not pushing myself to keep any particular schedule and might skip boring parts. The Logos edition is really nice. I’ve got a layout set up where, if I click on a Bible reference in the Fathers, it opens an English translation of the Septuagint (the version they used) as well as other versions for comparison.
And finally, yesterday I purchased Michael F. Bird’s Evangelical theology on Kindle for $5.99. Logos had this in prepub for several times the amount so I passed on it then, but for $6 I’ll give any systematics a whirl. (I’m a little concerned about this development. I’ve got a lot invested in Logos and will always prefer it, but it really needs to do something about its high prices considering the competition it’s getting from Amazon now.) It’s around 800 pages; it will be nice to see if it supports or undermines my other hypothesis, that a good systematics cannot be done in under 1,000 pages. What’s interesting about this one is that the author is a New Testament scholar, not a theologian. (I’m not sure when I’ll start it; I’ve got quite a few other works in the queue first.)