I usually have at least two to three theology or biblical studies books going at the same time. The first is a core book in my discipline, systematic theology, which I read on my computer for easy note taking and quoting, as continuing education. The second is a “phone book” I read on my phone, more for fun and (relatively) casual interest and so that I’ll never be stuck somewhere waiting without something to do. The third (and so on) will be on dead tree, for when I’m not wired or my phone is charging, and usually related to something I’m working on. These days I usually read 1,000 to 2,000 pages in theology books each month, which does not count journal articles, class selections, or non-theological books. (Lately I’ve been a little obsessive about measuring these sort of things.)
(Nothing about lupus. It’s never lupus.)
My present core book in systematics is the second volume of Herman Bavinck’s Reformed Dogmatics (4 Volume Set). Bavinck is an important Dutch theologian from the turn of the (20th) century, recently translated into English. His is a very thorough but relatively advanced work; for example, the chapter on the Trinity, which is where I’m presently at, is probably the most detailed and comprehensive I’ve come across in a systematics of the “survey of doctrines” type. It reminds me of Louis Berkhof’s Systematic Theology, which I see as the most useful (which is not at all the same thing as “best”; it’s not) one-volume systematics. Bavinck is like Berkhof on steroids, though the direction of authorial inspiration is the other way around (Berkhof owes a lot to Bavinck.) Bavinck is better too.
Continuing my N. T. Wright kick, my “phone book” is his The Resurrection of the Son of God (Christian Origins and the Question of God, Vol. 3). I’ve read this one before on dead tree. I’m reading it again for 1) enjoyment) and 2) to review its ideas now that I’ve completed the first two volumes in the series and am eagerly awaiting the new fourth volume. Wright’s presentation of the rock of Christian belief is exceedingly thorough; “unabridged” or “exhaustive” might be better descriptors. Wright’s case against the opposition’s viewpoint is utterly devastating. Whatever faults he may have (fewer than many), all is forgiven for the greatness of this work.
Both of these I’m reading on Logos via reading plans; I think I’m scheduled to complete them by the end of the year.
Over a short trip this weekend, I just read on dead tree the very brief Christ the Center by (kind of) Dietrich Bonhoeffer. About it I don’t know what to say; it was rather different than I expected. It mostly a survey of the traditional doctrine of the person of Christ from Bonhoeffer’s unique but thoroughly Lutheran perspective. This work was a reconstruction from the notes of students who attended his lecture; his original notes are not extant, and the final part of the series was never given. With Bonhoeffer, one always has to think: what if?
On my personal Bible reading, as the year winds down I’m winding up a lengthy reading program. I’m going through my once-a-decade reading of the apocrypha, presently in Sirach (Ecclesiasticus), in the NRSV. To keep it real, I’m also reading the Gospels in the ESV with an eye to evaluating Wright’s thesis against them (in other words: is Wright right?) For next year I want to do something different but am not totally sure what yet. I recently got an English translation of the Septuagint and might give that a go.